My blog entry 3/2012 pondered "when was Jesus Christ born?". This entry
is a sequel to the question posed in 3/2012.
This article is about a simple problem, not related to any
religion or belief. The problem may be simply stated as ::
chronologically speaking, which came first, Jesus Christ's (JC)
birth, or the start of the Christian Era (Anni Domini) ? If JC
was born on Christmas Day (25 Dec.), why does the New Year in
Christian Era (Anno Domini) start a whole week later ? So,
JC's birthday cannot be given in AD. If AD started before JC's
birthday, JC was not even born when AD started. Sounds
perplexing. The answer to this enigma is not easy, or fool proof.
Between the two possibilities, the option where JC was born
"before" the AD era (CE), seems to be more plausible. The
option that the AD era started before JC's birth is clearly a
contradiction. But, this is still a conjecture.
The abbreviation A.D. is short for "Anni Domini Nostri Jesu
Christi", i.e., "in the year of Our Lord Jesus Christ". Since
Muslims, Jews, etc., may not be entirely comfortable with this,
the designation "A.D." is now sometimes replaced by the more
neutral C.E. (for "Common Era"), and instead of B.C. ("Before
Christ") B.C.E. (for "Before Common Era") is sometimes used. The
Gregorian Calendar is the calendar which is currently in use in
all European and European-influenced countries, and Dionysius
Exiguus's system of numbering years A.D. has endured to the
present time. The system of numbering years A.D. (for "Anni
Domini") was instituted in about the year 527 A.D. by the Roman
abbot Dionysius Exiguus, who reckoned that the Incarnation of
Jesus had occurred on March 25 in the year 754 a.u.c., with his
birth occurring nine months later. Thus the year 754 a.u.c. was
designated by him as the year 1 A.D. It is generally thought that
his estimate of the time of this event was off by a few years
(and there is even uncertainty as to whether he identified 1 A.D.
with 754 a.u.c. or 753 a.u.c.).
Originally the Romans numbered years ab urbe condita (auc) , that
is, "from the founding of the city" (of Rome, where much of the
character of the modern world had its beginnings). Following his
conquest of Egypt in 48 B.C. Julius Caesar consulted the
Alexandrian astronomer Sosigenes about calendar reform (since the
a.u.c. calendar then used by the Romans was completely inadequate
to the needs of the emerging empire, which Caesar was poised to
command, briefly as it turned out). The calendar which Julius
Caesar adopted in the year 709 a.u.c. (what we now call 46 B.C.)
was identical to the Alexandrian Aristarchus' calendar of 239
B.C., and consisted of a solar year of twelve months and of 365
days with an extra day every fourth year. It is unclear as to
where or how Aristarchus arrived at this calendar, but one may
speculate that Babylonian science was involved. 1 January was the
established as the start of the year in Rome at the time of the
reign of Julius Caesar. That date had apparently no religious
significance in ancient Rome. It is said that Julius Caesar
wanted to start the year on the vernal equinox or the winter
solstice, but the Senate, which traditionally took office on
January 1st, wanted to keep January 1st as the start of the year,
and Caesar yielded in a political compromise.
To complicate matters further New Year's Day, the first day of
the new year, was celebrated in different countries, and
sometimes by different groups of people within the same country,
on either January 1, March 1, March 25 or December 25. January 1
seems to have been the usual date but there was no standard
observed. With the introduction of the Gregorian Calendar in
Britain and the colonies New Year's Day was generally observed on
January 1.
Thus 1 January has no relationship to the birth of JC. 1 January
has no astronomical significance either. There are indications
that many years before Caesar, March used to be the start of the
year, since the months September-December are named after the
Latin names for 7-10.
The question has been raised as to whether the first Christian
millennium should be counted from 1 A.D. or from the year
preceding it. According to Dionysius the Incarnation occurred on
March 25th of the year preceding 1 A.D. (with the birth of Jesus
occurring nine months later on December 25th), so it is
reasonable to regard that year, rather than 1 A.D. as the first
year of the Christian Era. In that case 1 A.D. is the second
year, and 999 A.D. is the 1000th year, of the first Christian
millennium, implying that 1999 A.D. is the final year of the
second Christian millennium and 2000 A.D. the first year of the
third.
We don't know the precise date on which Jesus was born. Celebrating his
birth on 25 December is an old Christian tradition, but he might
just as well have been born on any other date. There is a popular
theory that Christians chose 25 December because there was
already a pagan celebration of the winter solstice on or near
that date, and Christians then simply gave that date a new
significance. But in Christianity it does have significance.
Jesus (like all Jewish boys) was circumcised exactly one week
after his birth. Since we celebrate his birth on 25 December,
his circumcision is celebrated on 1 January. This also means
that 1 January is the celebration of Jesus' name; according to
the Gospel of Luke, "On the eighth day, when it was time to
circumcise him, he was named Jesus, the name the angel had given
him before he had been conceived." (Luke 2:21)
The year of birth of Jesus can be estimated using two independent
approaches: one based on the nativity accounts in the gospels of
Matthew and Luke, the other by working backwards from the date of
the start of his ministry, when according to the Gospel of Luke
he was about thirty years old. Most scholars assume a date of
birth between 6 and 4 BC. This strengthens the theory that CE
started much after JC's birthday.
It is true that Christ's birthday would be an appropriate date to
celebrate New Year, and in the Middle Ages that was not uncommon.
In countries like Denmark, the new year started on 25 December
before the 13th century (although there are also historical
documents that use other dates). But, of course, calendars are
easier to manage if the new year starts on the first day of a
month rather than the 25th. It is unclear why the Romans chose
to move the start of the year to January.
Note : The above article is a collection of statements found in
different, scattered sources on the w-w-web. There is no way to
certify the authenticity of these statements. There is still a
considerable amount of debate on the origin of calendars and eras.
The above article should not be considered as a definite answer
to any of the issues involved.
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